Unsaying
Beyond Concepts, Begone Concepts
Somewhere along the way, the understanding that something is “beyond concepts” got very confused.
James M. Corrigan, Ph.D.
There Is A Way Of Seeing The World Different. I Write About Responsive Naturing, And Inner Spontaneous Sound Meditation — Two Facets Of One Objective: Opening A New Path Forward Towards Eco-Survival.
Unsaying
Loosening the Chains of the Conceptual and the Intelligible
An understanding will always separate us from the truth, because an understanding creates a something-that-is-understood.
Tradition
Mystery of The Four Elements Sound Practice
Inner Spontaneous Sound Is Not A Contingent Or Compounded Evanescent Phenomenon — This Is Why All Buddhas Reach Enlightenment By Using It
Tradition
Inner Spontaneous Sound Meditation Practices
Inner Spontaneous Sound Leads Directly To A Definitive Experience Of The Nature Of Mind, And This Is Its Unique Excellence
Unsaying
Recognizing the Dualistic Structure of Our Experiences
It is very difficult to overcome the dualistic structure imposed on our experiences — harder still, that of our language.
Unsaying
Knowledge
Some types of knowledge effectively undermine the possibility of achieving enlightenment — unfortunately, they are those most used pedagogically.
Unsaying
Understanding Experience
What is a meditative experience? Well, first, what is an experience?
Unsaying
The Illusion Of Qualities
There is something definitely wrong with our understanding of what our conscious experience is.
Unsaying
What is an Intuition?
I think we all agree that intuition is something that happens, without having to agree to how it happens.
Unsaying
The Responsive Origin And Spontaneous Nature of Thoughts
We don’t tend to see our thoughts as invited; instead we see them as originated by us, but that is impossible.
Unsaying
The Trouble With Agency
Agency implies an agent that is doing something. If there is no agent, there can be no agency. What lies between chaos and agency?
Unsaying
A Word About Language and the Written Word
Language is intrinsically deficient in its ability to encompass reality — in a descriptive sense — beyond the appearances we experience, yet it is our only practical tool at hand for conveying knowledge across “time and space.”